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In this article I want to give a brief overview of the chakra system, but more importantly I want to explain what the psychic channels (nadis) are, how we can use that knowledge to help us make progress on our journey towards enlightenment.

Chakras are essentially multidimensional energy vortexes that help transmute and conduct energy between the different bodies that make up a human being. These three bodies are the physical, emotional and mental sheaths and the chakas move energy between them. There are seven important chakras in all and they lie in the emotional body, also sometimes called the energetic body. The first chakra resides at the base of the spine, while the seventh lies at the crown of the head. The other five reside in between.

In this energetic body also lies a vast network of fine channels which are called nadis. These nadis, or psychic channels, carry prana or life-force throughout the system, and prana nourishes and sustains the person. Blockages in the nadis disrupts this flow of prana, prevents the chakras from working at optimum capacity, which in turn creates imbalances and problems for the body and personality.

Of all the nadis (a reputed 72,000) of the network of psychic channels, there are three that are most important. These three are the ida, pingala and shushumna. The shushumna is the central channel that run through the center of the spine, with the ida starting from the left of it and the pingala starting from the right of it. The ida and pingala then intertwine the shushumna crossing over at each chakra point up to when they reach the Third Eye Chakra in the center of the brain. Here all three nadis end.

The ida nadi is the ying energy of the body. It is responsible for cooling, passive, meditative, feminine energy, while the pingala nadi is the yang energy of the body. It is responsible for the hot, active, masculine energy of the body. Normally, one of these channels is more active than the other at any given time of the day and prana is flowing through this more active channel at that time.

The key to opening, healing and balancing the chakras lies in having prana flow through shushumna. This happens when ida and pingala are brought into immaculate balance. Kundalini yoga can be thought of nothing more than a science to activate flow of prana though shushumna. All the famous kundalini yoga sets (kriyas), pranayamas (breathing exercises), mantras and meditations are designed to clear blockages in the nadi system, balance ida and pingala and cause shushumna to flow.

As prana flows through shushumna, it activates each of the chakras, which in turn bestows health to the physical region where that chakra lies. In addition, having the chakras open also bestows emotional and mental balance for the emotions that that particular chakra is responsible for. Once the system is brought to an optimal level, energy (kundalini shakti) can flow freely up and down the central channel and finally up into the crown chakra. This then brings about a transformation of consciousness and the yogi penetrates the veil of separate existence and experiences enlightenment.

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Some psychics may advertise their services in various local newspapers, magazines, and newsletters, etc., but the majority of them are associated with internet sites. The easiest way to ask a psychic free questions is to perform an online search and find some of the sites that offer the service. There are dozens of them online from various parts of the world.

Some of the sites are only capable of answering yes or no questions while others will allow you a specific time limit to ask away. Some of the sites will offer a few minutes for free, but you may have to commit to a specific amount of time. For instance, you may get the first three minutes of a 10-minute call for free, but have to pay for the remaining seven minutes.

In addition, some sites may answer the questions directly online instead of, or in addition to using the phone. When using a free service, it’s a good idea to understand fully what you’re getting into and if it is indeed a free service. Using the internet will let you shop around and view a few sites and psychics before deciding on which one you’d like to use.

When asking a psychic free questions, some of the most popular topics have to do with family, love and relationships, jobs, and money. Most of the sites have psychics available 24 hours a day. This lets you use the service whenever it’s convenient for you and you can get your questions answered from the comfort of your own living room.

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Every one of us possesses the capabilities for psychic development. At our basis we are all pure consciousness that is temporarily inhabiting a physical body. As such, we all have the capability to expand our awareness beyond the parameters of our five senses. We are first and foremost spirit and therefore we hold within our being the ability to  access to all information at all times. Intuition is built into the very essence of each one of us.  Successful psychic development hinges upon holding a strong desire to do so. When this desire is coupled with a belief that psychic ability exists and  is possible, our intuition awakens.

Psychic development and the level of psychic ability one experiences is highly dependent upon the level of confidence one has regarding these abilities. Like many skills, if we ‘think’ we are psychic, we generally are. Doubt and skepticism severely limit intuitive ability, as trust, belief and inner confidence play an extremely important role in the process.

When we learn to trust and rely on our intuitive guidance, that guidance grows. When we doubt or negate our intuition, it eludes us.

When most people first begin to develop their psychic abilities, they must  make a concerted effort to bypass their naturally skeptical mind.  Finding a balance between the logical skeptical side of ourselves and the more expansive accepting side  become very important when attempting to develop psychic ability. Our imagination acts as the bridge that connects our physical mind to that of the higher realms. Thus, it’s important to embrace and validate our imagination.

As important as imagination is though, nothing is quite as convincing as solid, physical evidence. When intuitive hunches become revealed as fact, it becomes much easier to trust that your psychic ability actually exists. Once you’ve proven to yourself, even in the tiniest of ways that you actually do possess psychic ability, you’ll be well on your way to incorporating your intuition into your life on a daily basis. You’ll soon reach the point where you can rely upon and trust your intuition as much as your  other five senses. When you develop a strong sense about something or someone, you’ll know that you can absolutely rely upon the source of this information, as your intuition has proven itself to be valid.

As with all spiritual and metaphysical pursuits, meditation is a wonderful and important tool in strengthening psychic ability.  Psychic development involves going within and listening to the inner voice of spirit and meditation is a direct path to achieving this.

I’ve found various activities other than traditional meditation that help fascilitate psychic development.  In truth, Any activity where you focus inward in a self pleasing way can be considered a form of meditation.  Many people receive psychic insights and flashes of intuition when they’re engrossed in a hobby, listening to music and even while showering. Anything that quiets the mind and takes the focus off the outside world can be considered a type of meditative activity.

The first step to developing psychic ability is to declare your intention. Acknowledging to ourselves exactly what it is we are desiring is important in that it helps to focus the physical mind. Next it’s important to find ways of strengthening internal belief regarding such ability. I recommend keeping a journal specifically for the purpose of recording premonitions and psychic activity. As hunches become proven, check-marks can be placed by specific entries. I’ve found this to be a powerfully affirming action that has helped to strengthen my confidence level regarding psychic development.

The more focus we place on our intuitive ability, the more it will come to our aid. Try to honor even the smallest of hunches and follow through on them to see the outcome. Don’t become discouraged if your psychic abilities seems to fail you. It’s only through experiencing the difference between a hunch that was wrong vs. one that was right, that you’ll get to know the different feeling each of them gives you.

Honoring inner spirit and acknowledging that psychic development is a possibility are the first steps to the full realization of this aspect of self.

Meditation For Psychic Ability

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Felicity Wong is a case in point. A YouTube video shows her reading more than a dozen words just two days after her first birthday. As her father writes and erases the words on a magnetic doodle pad, the tiny girl gestures to indicate the meaning of each word in turn, even pronouncing a couple of them out loud.

Felicity is now two and a half. Recent videos show her reading her Thomas the Tank Engine book by herself at two years and four months and her Cinderella book at two years and five months – both of them from cover to cover. When Felicity’s father, KL, offers to read a book for her, the response he gets is invariably an impassioned one, “No! I want to read it myself.”

Notes mother Elaine, “Felicity has developed a great love for reading. She actually prefers books to her toys!” In terms of the lessons themselves, KL says, “The biggest myth about teaching babies to read is that it is necessary to force them in some way. In fact, babies love to read, and the lessons are a great source of bonding between parents and children.”

KL and Elaine believe their daughter’s affinity for books is a natural consequence of early and consistent exposure to the written word. Using flash cards, Felicity’s parents began introducing her to a variety of words from the age of 4 months. The cards enable young babies to easily learn to recognize words, but of course, they do not teach the words’ meanings.

In the beginning, Felicity was very focused on the cards. But as time went by, her attention began being drawn to other things – especially as she became increasingly mobile. Because KL and Elaine only gave Felicity lessons when she was receptive, and always stopped before she wanted to, these lessons were soon becoming shorter and less frequent.

Then, when Felicity was 9 months old, KL and Elaine began showing her multi-sensory DVDs that taught the meanings of words along with the words themselves. The dedicated parents also began producing sets of words as books and even computer programs, accompanied by photos taken by and of themselves. As well as enjoying the DVDs, Felicity loved the books and software so much that it was not unusual for her to ask to see five sets of words in a row.

At 11 months old, Felicity began demonstrating knowledge of the meanings of words – and even reading some words out loud. Eager to share this news and encourage other parents to teach their babies to read, KL and Elaine filmed Felicity reading on two occasions at the age of 12 months.

A common objection raised against babies reading is that they are parroting words without meaning. Yet, in these two videos of Felicity, we see a baby clearly demonstrating knowledge of the meanings of many words. In the first video, Felicity pronounces 2 words out loud and gestures to indicate the meanings of 12 others. In the second video, she reads aloud 11 words (including 2 in Chinese) and gestures the meanings of 5 words.

As the videos of Felicity at two years and four months, and two years and five months show, it was just a short step from here to being able to read her favorite books all on her own. KL and Elaine feel they have given their daughter the gift of a lifelong love of reading. And while they continue to be amazed by Felicity’s progress, they also believe that every parent can achieve something similar with their own child – provided they begin teaching him or her early enough.

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Psychological attributes of Chakras

Muladhara

Represented by the Yantra of the earth element which is rectangle representing the stability, balance, staticity. Inside the rectangle there is a triangle with a lingam which has a boundary that is ill-defined and there is serpent coiled around the lingam, which represents the three guna and ego aspect of energy covering the consciousness of jiva. It is ill-defined because it is covered/veiled by the mayik (illusory; Mayarupa) aspect energy of Shakti. This truly represents our conditioned being or nature which responds to the instinctive levels of life activity. But both possibilities are present in the chakra; the Brahma granthi present in the chakra represent our limitations and conditionings with the most basic issues of life and when one’s energy is imbalanced at this level can cause extreme degree of pathology. Because this centre deals with the issues of survival and security; any imbalance at this level can result in the paranoid tendencies, unknown fear can direct itself for any specific objects or events in the environment. The person may cut the feeling of the body (not grounded in the body). The depletion of the energies of the earth element can manifest in the form of flighty, jumpy, oscillating, spacing out tendencies of the behavior. This is the center of the most fundamental fear; i.e. the fear of survival. Therefore it also governs the various facets of our behavioral expressions. Restrictiveness, fixity or the lack of flexibility in our nature is also because of the qualities of the earth element. The issues mainly deals with the issue of self preservation and when it is rajasika can manifests in the form of selfishness or lack of empathy and compassion but when it is in sattvika state it develops the quality of self reflection or self awareness. And the same energy of the tattva when handled properly; once tattva is purified it develops the quality of trust, security (when you are secured you can trust someone) grounding and stability in the personality. Grounding is one such quality associated with this chakra. It is the state of synchronicity with vibes/frequencies of the universe or immediate contact with the reality. When awareness is grounded properly it can heighten the self awareness or awareness of the body but when the energy is depressed can preoccupy the mind with body and then coping with the reality will be difficult.

Swadhisthana
This is the second lowest most chakra characterized by six petalled lotus; signifying 6 nerve endings, a Yantra constituted of crescent moon, representing the presence of water element and an animal which is a crocodile. This is the fertile ground of creativity which is the reflection of the flowing attribute of water element. This is the level where there is more freedom and the opportunity of wider range of expression; energy concerns here with the issue of the survival of species therefore it is less primitive than the fear of being annihilated. This is signifies the movement of consciousness from self protection to the protection of species. 
Swadhisthana is the centre deals with the pleasure principle. This is the centre of sensuality, desires, and sexual drives. Located between the navel and the perineum it is pre rational, subconscious plane of consciousness. In the Yantra of the chakra there are two rings of petals in which outer layer or the ring of petal signifies the conscious aspect of mind and the inner ring symbolizes the unconscious realm. In between these two yantras there is crocodile floating which depicts the subterranean movement of samskaras. The animal itself is the creature which has the field of activities both on the surface and inside the water (represents here the deeper layers of mind). It is also the emblem of the sexual or the sensuous character in the individual. Moon in the Yantra represents the main drive force of psychic life in the individual as the gravitational pull of moon affects the energy of water on the surface it also has the effects on the unconscious and the subconscious energies of the mind. It has been observed by the mental health professionals that there are effects of moon on the moods and the psychic energies of the mental patients. Therefore from the psychotherapeutic aspects of study this centre occupies an important place.
From psychoanalytic point of view this centre is also very significant. According to this school of psychotherapy sexuality (libidinal energy is the underlying force of all motivations. In yoga also the same energy is used for creative, activity of self exploration and growth of personality by sublimating the energy and expressing it through higher centers i.e. seva, brahmacharya, and tapas. Tantrik manuals talk of direct channelizing of the energy of Swadhisthana through the process of urdhareta or leading upward.  
Harmony at this chakra leads to the balanced emotional states, creativity, and ability to enjoy feelings, ability to change (quality of water), flexible thinking, high level of motivation etc.

Manipura
This is the centre of vitality, due to the fiery tejas of fire elment it is symbolizes as lustrous gem, therefore it is known as manipura (city of jewel). This is symbolized as 10 petalled blue lotus, here blue represent the most fiery/luminous part of the fire. This is the plane of self esteem, self confidence, ambition, authority and achievements; also known as power center. This is also the level where consciousness is entangled with the territory of power, achievement and ambitions.
The element of fire is the main driving force here; directs the consciousness towards more ego fulfilling activities. Therefore most of the problems related with the power and ego trips are associated with this center. Swadhisthana is center of feelings of pleasure mainly centered in ones own body or self but at this plane of consciousness one starts to direct this feeling towards others. Interpersonal relationship finds expression through this centre of consciousness. This is the centre of personal power and authority recognition. The drive for self recognition also manifests in the form of spiritual pursuits and ultimately culminates into the drive of self discovery. Concept of self identity, self discovery and self concept are dealt here. Therefore consciousness here finds the possibility to stretch power consuming plane of consciousness to the plane of self discovery that is nothing but the process to find ones identity or better to say the true identity. The plane of ego is subtler than the levels of the first two levels.

Anahata chakra
Here at this level energy takes larger patterns from the focus on ego and its desires and activities. This is a growth towards more refined form of expression. This is the seat of balance; balancing the energies of both lower and the higher realms. Consciousness moves from the personal self centered dimension to the transpersonal dimension of consciousness. So the transcendence of ego takes place here. 
Symbolically speaking this chakra is presented as 12petallled lotus. This chakra is situated between the 7 main Chakras, is also the centre of balance and harmony. Represented by a hexagon signifying the harmonious movement of consciousness and this harmony expresses itself in the form of some very refined qualities like universal unconditioned love and compassion. This plane represents the shift or a departure from instinctual realm of consciousness to more humane plane of existence. Here rationality of manipura is transcended and hence is also the centre of intuitive mind (Buddhist tantra). Even Hindu tantra studies this center as the centre of very refined feeling. Sensitivity also gets refined here to the extent that is transcends the personal boundary and one gets attuned to the feelings or suffering of others. The energies of the healer which heals others have also this chakra as the main source of healing energies. Awakening of this centre helps one to get attuned with the feelings of others. Therefore self oriented service finds expression as the selfless service (Nishkama seva). Vehicle of this centre is antelope; signifies freedom in movement of energy, heightened sensitivity, purity, alert and innocence.
This is also the centre of bliss and immense joy. Consciousness finds the source of satisfaction inside (ananda kanda). Kalpataru; wishfulfilling tree is found here. Desires are fulfilled here (transcendence of desires i.e. personal desires).  

Vishuddhi
Literally this is the centre of purification. This is the centre of activities of the most subtle tattva (Akasha). This is also the centre responsible for reception, assimilation and creative expression of information. Reflective consciousness and the heightened receptivity find expression here. Spaciousness of the ether expresses itself in the form of creativity in thinking and behavior. Thoughts or the patterns of thinking are free from the ego-constricting tendencies. Therefore here the individuals can move beyond the fixedness in thinking and enjoy freedom and spontaneity. Ether is the field medium which wires the information which is beyond the grasp of senses and the lower mind. Therefore after ‘entraining’ oneself into the vibrations of this chakra the wider range of connectivity is possible. This can happen only after purification of the self. At the subtle level there is universal connectivity, having tuned into that realm one can have uninterrupted flow of information and creativity. Synchronous mind is the example of this connectivity.

Unadulterated information (vibration) —– symbolization of patterns —– plane of concepts, ideas, established thoughts, desires ——- expressions.

Awakening of Vishuddhi refers to tuning into the field/realm of unconditioned information. The element of ether is represented by a sphere filled with the dots inside suggesting expansive nature of the element.

Ajna
Also known as guru chakra. As this is the chakra where the inner guru tattva is actualized and the command is received. This is the point of confluence of two opposite forces, causing dual experiences. This is also the realm where individuality is dropped and the individual consciousness merge into the field of eternal consciousness. The illusory field of Maya is weakened here resulting in the providence of knowledge that knows no boundaries. The third eye associated with the centre signifies the added understanding of the causal realm of existence. The lingam that is found here is Itarakhya/Itara with consolidated outline, signifying the clear perception of reality as it exists. So the distortion of reality is absent here.
Rudra granthi stands for this state of consciousness where there is shedding of individuality and attachment to life, therefore the last trace of conditioning is diluted here. Here one established the person is free from the restrictiveness of tattva, also becomes the controller of tattvas, known as the state of tattvatita. So the person, who is established here can have no compulsion, is a liberated soul. The individual directly experience the reality and the only idea that exists in relation to the reality is ‘Iam That’ (Aham Idam). Because consciousness flows in the causal realm, once being established here there is the knowledge of causality and time (

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